She slipped her hand in his. “I want you to give me that Dream of yours; that you built for my mother, and that all went wrong. They call it Allway’s Folly; and it makes me so mad. I want to make it all come true. May I try?” “It sounds like Meredith,” suggested Joan. “I am not quite sure.”!

“They afford much food for reflection,” thought Mr. Simson, “though I cannot myself go as far as you do in including Christianity under that heading.” “It’s the frills and flummery part of it that frightens me,” he said. “You wouldn’t think that sensitiveness was my weak point. But it is. I’ve stood up to a Birmingham mob that was waiting to lynch me and enjoyed the experience; but I’d run ten miles rather than face a drawing-room of well-dressed people with their masked faces and ironic courtesies. It leaves me for days feeling like a lobster that has lost its shell.”

“Yes,” he said, “I love the sea. It’s clean and strong.” “Ah,” he said, “you would understand if you had. When one of the horses goes down gored, his entrails lying out upon the sand, you know what they do, don’t you? They put a rope round him, and drag him, groaning, into the shambles behind. And once there, kind people like you and Monsieur le Médecin tend him and wash him, and put his entrails back, and sew him up again. He thinks it so kind of them—the first time. But the second! He understands. He will be sent back into the arena to be ripped up again, and again after that. This is the third time I have been wounded, and as soon as you’ve all patched me up and I’ve got my breath again, they’ll send me back into it. Mam’selle will forgive my not feeling grateful to her.” He gave a short laugh that brought the blood into his mouth. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.